Tuesday, September 20, 2016

Subway: Undressing the Dressing

“Can I please have a…..”

“Can I just have some…..”

“Well, can you?”

Why do people have to ask, “Can I?” when ordering at Subway? Unless its an item that’s not on the menu, (which is always the portentous first indicator of my LAST date with a high-maintenance gal), the worker’s sole responsibility, their reason for existence, if you will, is to get the customer, or sandwich patron, whatever, their heart, desires.

How often are we in the position to get exactly what we want? Not at my house. When I want a sandwich, I have one kind of bread, pickles, one kind of meat, tomatoes, and one kind of cheese. And mustard. Why can’t I get what I want at my house? Well, its cost prohibitive to keep up with the whims of my taste buds.

So, I go to Subway; where I can get what I want.

“Can I have a turkey sandwich?” I hear the patron in front of me ask.

“I don’t know, can you?” I want to respond. I hate it when people respond with that question to me but I want to do it to these people.

“Why can’t you have a turkey sandwich?” I want to respond. “You’re the sandwich patron, commissioning a professional sandwich artist to make your culinary masterpiece. Its all there! Whatever you want! And you apologize for your order. You minimize your mayonnaise!

“Sauces?” they ask. And you hear yourself say, “I just want a little mayonnaise.” Just a little. If its convenient. If there’s enough. The nicest people I know apologize for their sandwich and their condiments. The jerks should be the ones apologizing for the expansive space they command in the sandwich line, but its the nice people that are apologizing.

I remember when I stopped apologizing for my orders. I chose to not say, “Can I have?” or ask for “just a little mayonnaise.” I began saying, “I need.” (And ended my need with “Please.”)

I took charge of my destiny and became the captain of my sandwich.

And as I observed people asking, directing, apologizing for their sandwiches, I felt like I should have had people sign a waiver upon entering Subway. White, wheat, Italian Herbs and Cheese, then Turkey, Roast Beef, Sweet Onion Chicken, then American, provolone, pepperjack, then veggies then sauces…. by the time you get to the oregano, the sandwich artist and the artist’s patron have an intimate relationship. Onions, no onions…. Jalepenos? There are world’s of information in those choices.

And as an observer, as an unknown, camouflaged, social scientist in the field, I had witnessed this intimate relationship like a sandwich voyeur- knowing I was learning too much, but unable to turn away……

Monday, September 19, 2016

Housing Desegregation: What's the goal?

In discussing the causes of segregation in housing, it’s practically impossible to analyze without naturally looking at them through a lens of interrelated parts. If we look at race, geography, government stipends, financials, or personal choice, all individually, we’re looking at single cogs in a complex machine. Segregation in housing and how housing becomes “affordable” can only be properly analyzed within a framework of race, culture, economics, politics, and personal choice as a complete set. It’s no wonder that many programs for desegregation of housing have experienced mixed results, and many of the programs of integration have actually decreased available housing options for the people purportedly being targeted for assistance. (Sowell, 1994) There are different definitions of “the problem” and its subsequent solution, when it comes to segregation in housing. The mainstream media focuses heavily on the racial issues, particularly black/white racial issues, without looking in depth at some of the other issues (political systems, location, personal finances, cultures, choices) which also shape housing choice and opportunity.

It is clear that throughout American history, simple racism has governed many housing policies. We see them historically through Jim Crow laws as well as in corporate documents specifically precluding certain races from mortgage opportunities, thus keeping races segregated through lack of options. (Vaidyanathan, 2016) When we look at segregation in housing around the world, we also find that racism played into housing options and opportunities for Indians in Africa and Chinese in Malaysia. (Sowell, 1996) Many times, racism is fueled by political figures as a tool for political dominance, as in Hitler’s holocaust, or is fueled by economics, as in the American South both pre and post Civil War. There are many studies that look at housing geographical demographics, and they show scatter-plots of affluence, rising affluence, and poverty, which overlap in a seemingly correlated way with race, such as Hwang 2014, which compares St. Louis’ and Cincinatti’s residential segregation. And causation is inferred.

A bigger question that isn’t raised, is what is the ideal level of desegregation? Is populational desegregation a goal? Also, what would that demography represent? Based on 2015 US Census statistics, 61.6% of the U.S. population is White, 17.6% is Hispanic, 13.3% is Black, 5.6% is Asian, 0.9% is Native American or Native Alaskan, and the rest is either Native Hawaiian or multi-racial. (census.Gov, 2015.) If we were to go down every street in America, and artificially desegregate everyone, and place everyone in perfectly desegregated communities, mathematically it would simply require different races to move in between White people. Which, could be done. But, the very things that are emphasized in social work, such as community supports, cultural awareness, friends, etc, would be diminished for all cultures involved in this experiment.

The ghettos around the world don’t exist simply because of outside influences/pressures to keep them in existence, but they exist from at least as many influences from inward to out. Some are racial (familiarity of similar culture), some are economic (can work, doesn’t), and some are personal (family, friends). Some cultures cultivate a close family bond, and so leaving home is more difficult than for those cultures where leaving home is a right of passage. Sometimes this cultural phenomenon corresponds to race, sometimes its geographic.

Segregation happens naturally for racial reasons, along with other reasons, so segregation in housing in and of itself isn’t a negative thing. It becomes a negative thing when it represents economics, which can represent outcomes. Typically, poverty groups live in highly segregated housing. Poverty groups typically have less support (family, friends, teachers, money) for college, and thus the housing segregation due to poverty propagates itself due to lack of opportunities, which is where the economics and methodology of school programs are being analyzed. (Soares, 2013) Funding for schooling is less available to lower income students, which decreases opportunity and choice for geographical movement, outside of personal choice. New York City is currently experimenting with different school desegregation programs, as well as some housing desegregation programs. This will create a whole other set of issues and false economies through rents and prices. (Navarro, 2016)

An opportunity for further study is rather than simply look at large-scale data, which is usually a simple analysis of race and income, go door to door in poor areas, and ask, “Would you like to live somewhere else?” “Where would you like to live?” “What is keeping you from going there?” Since a portion of segregation in housing is individual choice, it would be instructive to know what the individuals experiencing the issue actually experience.

Sowell, Thomas. (1994). Race and Culture: A world view. New York: Basic Books. page 104

Navarro, Mireya, April 14, 2016, New York Times

Vaidyanathan, Raijini, January 8 2016, BBC

Hwang, S. (2014). Residential Segregation, Housing Submarkets, and Spatial Analysis: St. Louis and Cincinnati as a Case Study. Housing Policy Debate, 25(1), 91-115. doi:10.1080/10511482.2014.934703

Soares, Dr. Joseph A. (2013) Private Paradigm Constrains Public Response To Twenty-First Century Challenges. Wake Forest Law Review pg 427

Sowell, Thomas. (1996). Migrations and Cultures: A world view. New York: 1996. page 195, 325

Sowell, T. July 19th, 2016.